Komentarz do Samuela I 21:10
וַיֹּ֣אמֶר הַכֹּהֵ֗ן חֶרֶב֩ גָּלְיָ֨ת הַפְּלִשְׁתִּ֜י אֲשֶׁר־הִכִּ֣יתָ ׀ בְּעֵ֣מֶק הָאֵלָ֗ה הִנֵּה־הִ֞יא לוּטָ֣ה בַשִּׂמְלָה֮ אַחֲרֵ֣י הָאֵפוֹד֒ אִם־אֹתָ֤הּ תִּֽקַּח־לְךָ֙ קָ֔ח כִּ֣י אֵ֥ין אַחֶ֛רֶת זוּלָתָ֖הּ בָּזֶ֑ה וַיֹּ֧אמֶר דָּוִ֛ד אֵ֥ין כָּמ֖וֹהָ תְּנֶ֥נָּה לִּֽי׃
I odpowiedział kapłan: Miecz Goljatha, Filistyńczyka, którego zabiłeś w dolinie dębów, oto zawinięty w chustę po za efodem; jeżeli go chcesz sobie zabrać, zabierz, innego bowiem prócz tego tu niema. I rzekł Dawid: Żaden mu nie dorówna; podaj mi go!
Rashi on I Samuel
Wrapped. It was wrapped, and similarly, 'and he wrapped [וַיָלֶט] his face in his mantle.'8I Melachim 19:13.
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Rashi on I Samuel
Behind the eiphod. After having consulted the Urim and Tumim he said this [statement]. And so did Targum Yonoson render, 'after he had consulted the eiphod for him.'9I.e., אַחֲרֵי הָאֵפוֹד is not part of Achimelech’s reply to Dovid, rather it relates to the sequence of events. Only after asking the Urim and Tumim did Achimelech tell Dovid to take the sword.
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